Nearly 22 years ago, right around Christmastime, a family adopted a baby girl. She needed medical attention, but most pediatricians in town had already arranged their holiday schedules and weren’t taking new patients. One doctor, however, took the case. And tonight at church the parents of that little girl recognized a guest as that doctor. God is good. All the time.
What’s God got to do with love? Everything, as it turns out. Here’s Peter Heck’s take on the question, in this recent talk to young people:
Every action begins with an idea, and every idea begins with a worldview. Who’s shaping your view of life and what it means? Many TV shows portray casual sex as a way of life, and cynicism as a coping mechanism. Was this God’s design for men and women, or did something go way, way wrong?
I found this among my Grandfather’s papers on a dot-matrix-printed sheet of paper. I’m guessing it gave him quite a chuckle, which is why he kept it. The author is unknown.
Take a simple math problem, subject it to thirty years of new, improved teaching methods, and deduce the formula to yield our average yearly drop in SAT scores.
In 1960
“A logger sells a truckload of lumber for $100. His cost of production is 4/5 of this price. What is his profit?”
In 1970 (Traditional Math)
“A logger sells a truckload of lumber for $100. His cost of production is 4/5 of this price; in other words, $80. What is his profit?”
In 1970 (New Math)
“A logger exchanges a set L of lumber for a set M of money. The cardinality of set M is 100, and each element is worth $1. Make one hundred dots representing the elements of the set M. The set C of costs of production contains 20 fewer points than the set M. Represent the set C as a subset of M, and answer the following question: What is the cardinality of the set P of profits?”
In 1980
“A logger sells a truckload of wood for $100. His cost of production is $80, and his profit is $20. Your assignment: Underline the number 20.”
In 1990
“By cutting down beautiful forest trees, a logger makes $20. What do you think of this way of making money? (Topic for class participation: How did the forest birds and squirrels feel?”
The following article was originally published by Illinois Review.
There’s something more convincing than statistics, and that’s pain.
As I stood outside an abortion clinic this summer, I caught just a glimpse of the crushing pain—physical, spiritual, and emotional—that abortion inflicts on all it touches. I saw that there’s times when statistics just insulate me from what I don’t want to see, and inure me to the thought that trends pile up one life at a time.
The building itself was a hideous block building with a tiny parking lot. The waiting room must have extremely cramped, because even though the sun was beating down, family members would check in their sweethearts, wives, sisters, mothers, or friends, then stand in the parking lot, drive away to return later, or wander around aimlessly.
I had no undercover camera to see what was happening inside, but the horror of these moments was reflected in the faces of those enduring it outside.
One man paced around, puffing on a cigarette a few times, then feverishly stamping it out. Another man wept uncontrollably. One of the prolife counselors asked him what was wrong. He said that his girlfriend was inside having an abortion, but he had wanted to keep the baby. He never even got to meet his child.
At that very moment, I’m sure there were delivery wards full of people of the exact same age, socioeconomic class, and ethnic background, just as distracted and distraught. But at least they could talk to one another about the baby’s name, rearrange the baby clothes for the umpteenth time, or speculate on whether she’d have her mom or daddy’s eyes.
What did the people here have to talk about?
Their wife or girlfriend would come out in pain, and there would be no precious bundle. There would be no congratulations, cards, or baby bows. Just pain. And shame.
A prolife counselor greeted each person coming up to the clinic, and told them about a free ultrasound and other resources for their child. His gentleness sometimes elicited a response, and one woman, after checking her sister into the clinic, came back to talk.
She wanted to know if we had any advice on sterilization. She said she knew her sister would never talk to us, but she needed help: this was her eighth abortion. A tall, spare woman, she nervously crossed and recrossed the street several times, always clutching her purse to her arm. Finally she asked us if we knew where she could get a drink. When the procedure was finally done, she pulled her car into the clinic’s narrow lot and helped wheel her sister down toward the car. When the wheelchair was as close as possible, she helped her sister stand and move into the front seat. The woman was visibly in pain; she walked deliberately, seemed drugged or extremely tired, and slumped into the front seat.
Not everyone had the support of their family. One beautiful African-American woman, probably in her late teens and dressed to the hilt, was escorted in by a forty-something white guy in a stylish jacket. The next day a man who looked strikingly similar was back with a different girl. I wondered what questions, if any, the front desk asked those who checked in patients.
A young family with a father, mother, and boy about seven years old came up. The father and son checked in the mother, then left. I wondered what you told your son about something like this. If Mom was going to bring a new baby home, you’d need to prepare your son over a course of months so he could get ready for a new baby sister or brother. He might think about which toys to share, and ask all the questions about where they were going to sleep, and if he’d get to hold him or not. With something like an abortion, I figured the parents just said it was a routine doctor’s appointment. How do you tell your son he had a sibling you decided he would never meet?
One threesome that came up to the clinic was a mother, a daughter, and the daughter’s boyfriend. The girl was silent, but the mother and boyfriend were either extremely cheerful or doing their best to act as if they were. They smiled, laughed—and deliberately avoided eye contact with any of us there on the prolife side. I’ve heard so many women talk about how much they’d love to have grandchildren. Some are desperate enough to start talking about their kids’ pets as grandkids. What would it be like to talk yourself out of grandkids?
The women who breezed by the quickest were well-dressed, on their way to or from work, and evidently just picking up birth control. Those in PJs and flip-flops were there for an abortion, and often entered more slowly. But how many women in the loose-fitting clothes and sandals had originally visited in slacks and high heels?
The only other time I had been to a clinic was when I was a child, and the women looked so much older than me. It was easier to distance myself from what was happening then. These were old people doing things I couldn’t fathom. Now, some of the women I was saw were my age, and most were younger. I saw a girl who could have been ten years younger than me, coming in with her mom. I began to realize that whether I acknowledged it or not, this was my world. The people coming in and out were Americans overlapping with me in space and time. I could have been one of them, leaving behind a medical record and my first, or eighth, child.
Abortion has ingrained itself so thoroughly in our culture that abusive boyfriends and supposedly loving mothers often pressure young women into the same decision. I saw only a single time point in a drama that had started long before. We have got to get engaged so much earlier in this process, so a child’s life doesn’t come down to keeping or rejecting a certain card on a certain day. We’ve got to build a culture where abortion is unthinkable. Where parents decide to be the stewards of their children’s education. Where a girl doesn’t rely on a twerp telling her she’s hot because her dad’s told her he loves her. Where a twenty-something proudly wears a “Virginity Rocks” t-shirt. Where God’s definition of marriage is celebrated.
There is this blessing in the midst of the pain: the further our culture erodes, the more distinct the options become.
The following article was originally published by Illinois Review.
Forget the fact that gun-related crime has declined since 1993. Forget that 40-45% of American households own guns, and there are over 270 million guns in America. Forget that 99.87% of these guns are not used to commit crimes.[1]
Some say that just as food causes obesity, guns cause crime. That’s why both need to be strictly regulated. Forget strengthening the family, inculcating proper respect for life, teaching the proper use of firearms, or reducing the time between a crime and its punishment. These “solutions” imply that a person actually chooses to commit a crime, while we all know they’re the helpless victims of society. They can’t help it; they must be protected from themselves. Take away the gun. Problem solved.
Or is it?
Last week the Champaign-based group Guns Save Life showed the logical disconnect of a recent initiative to target guns. In the spirit of Cash for Clunkers, Cash for Fridges, and its illustrious spinoffs there emerged Cash for Firearms.
If you were a local hood strolling the Chicago streets, all you needed to do was hitch up your pants with your left hand, hand over your gun with your right hand, and collect a $100 gift card for your trouble. Every time a gun takes wing, a former owner gets some bling.
Though a total of 5,500 guns were relinquished, the number of would-be armed assailants that actually took part is unclear. They can, however, be classified as “criminals saved or created.”
After all, even if all the participants had turned out to be murderous punks, they would still have $100 apiece to put toward another weapon should a murderous rage ensnare them. And guns are readily available on the black market.
While the program designers were patently optimistic about its outcome, some citizens had their doubts. As John Boch of Guns Save Life was quoted by the Chicago Sun-Times, “If you were a criminal, you would be a fool to go there with the police presence. What criminal would turn in the tool he uses to do his trade for a $100 card?”
The effort wasn’t an entire dud, however. Members of Guns Save Life gathered and turned in 60 unusable firearms and several BB guns, netting a $6,240 payback. They then invested the money in a cause close to their hearts—equipment and proper training in the use of guns at an NRA youth camp. Finally, a program we can believe in!
[1] 99.87% was calculated by dividing the number of annual crimes involving a gun (340,000) by the total number of guns in the U.S. (270 million), and subtracting this from 100%.
The following was originally published on the Howard County Right to Life blog.
On January 22, 2012, community members from across Howard County gathered at the courthouse in Kokomo, Indiana to remember the unborn children claimed by abortion. Mr. Bill Federer, a historian, author, and President of Amerisearch, spoke about the Christian roots of our nation and the God-given mandate to care for all humans.
Mr. Federer began with a look at the changes in America over the last three decades: “I look at the Scriptures: Deuteronomy 28. It says, ‘These are the blessings if a nation hearkens to the voice of the Lord. They will be a lender and not a debtor. And these are the curses if a nation does not hearken to the voice of the Lord: they will be a debtor and a stranger amongst them will rise up and be their ruler.’
“Do you realize in the last thirty years America has gone from the largest creditor nation to the largest debtor nation? We are the most in-debt nation in world history. So, ladies and gentlemen, we’re on the judgement side of the page.
“What has happened in the last thirty years? Well, we have aborted millions of children. And the same thing that God told Cain [applies today]: ‘Your brother Abel’s innocent blood cries out from the ground.’ There’s a cry that’s going up to Heaven and I believe that what’s staying the hand of judgement is us: is you and me, here.”
He then looked back at the U.S. during the days of slavery, when we were also under judgement. Abraham Lincoln in his Second Inaugural Address, said:
“Fondly we hope, fervently do we pray that this mighty scourge of war may speedily pass away. Yet if God wills that it continue until all the wealth piled by the bondsmen’s 250 years of unrequited toil should be sunk and every drop of blood drawn by the lash shall be repaid by a drop of blood drawn by the sword, let it be said: The judgements of the Lord are altogether true and righteous.”
As Mr. Federer pointed out, “Here’s Lincoln. He had the audacity to connect the judgement of the war with the sin of slavery. Is anybody going to connect the dots today?”
History provides more than cautionary tales, however. Mr. Federer relates how President Lincoln lead a national day of fasting and praying, and three days later the course of the Civil War was staggeringly altered.
This course is open to us today: “You are here because you’re stirred in your heart to leave your nice, warm home and come here and stand in the cold because there’s something burning on the inside of you: a flame that’s strong that says I’ve got to do something for our country.”
“I was with Alan Keyes last week. We were talking about the Constitution and he explained that the judge that gave the Roe v. Wade decision said if it could ever be proved that the unborn are considered by our Constitution to be citizens, then this decision is void. And Alan Keyes says, ‘I found it. I found where the unborn are mentioned in our Constitution.’
“I said, ‘Wow! Where?'”
“He says, ‘In the Preamble. It says, “To secure the blessing of liberty to ourselves and our posterity, we establish this Constitution.”‘
“Posterity. What’s posterity? Well, those are your descendants that you’ll never meet. Well, if you’re going to care about these descendants that are generations in the future, you’re going to care about the ones that are just one generation in the future. You’re going to care about the ones that are right there in the womb about to be the next generation in the future. You’re going to care about the unborn.
“Our Founders sacrificed their prosperity for their posterity. They pledged their lives and their fortunes and their sacred honor for a generation yet unborn. Today our government is doing the opposite. We’re sacrificing our posterity for prosperity, saddling the unborn with an unpayable debt–besides killing the unborn.
“George Washington, in 1776, stands before his army and he says, “The fate of unborn millions now depends on the courage of this army. We have to resolve therefore to either conquer or die.”
Though the lives of heroes loom large above our mind’s eye, Mr. Federer reminded the crowd assembled that God has placed them here on earth at this time for a reason, and thought forward to the day when our lives are over and we’re listening to the heroes of the Bible tell their life stories.
“One by one, Gideon, the Apostle Paul, and Deborah–all of them [are going to tell their stories]–and then everybody’s going to look at you and say, ‘You: we haven’t heard from you yet! What did you do when it was your turn to be on earth? Tell us what was going on… all the courage and faith you had to stand against injustice and [stand] up for righteousness.’
“Y’know, I don’t want to squirm in my seat and say, ‘Uh, can you call on someone else for a minute and let me think about this?’
“No, I want to say, ‘Let me tell you what they were doing! They were killing babies, they were changing marriage, they were doing everything and I said I’m going to stand up. I don’t know all the stuff they know. I just have my little sling. I’m just going to let the Lord use me.’ Y’know, if anybody’s around when I die, I’ll tell them to put on my gravestone, ‘Not ability, but availability.’ Y’know, you make yourself available and the Lord’ll add the ability. So I look forward to the day that we’re all up there and you get to tell your story and we’ll remember together being here this day.”
For more information about the events at the rally, see this article by Splash!Kokomo. For more of Mr. Federer’s research into the history, see www.americanminute.com.